Á¦1±Ç 2È£ 10.Èĸ¶´ÏŸ½º Ä®¸®Áö ±Û¾²±âÀÇ ÁöÇâ°ú ÇöÀç(ÀÌÈ¿¼±)
Èĸ¶´ÏŸ½ºÄ®¸®Áö ±Û¾²±âÀÇ ÁöÇâ°ú ÇöÀç
-°ÀÇ ¼Ò°³¿Í ¼ö¾÷ »ç·Ê¸¦ Áß½ÉÀ¸·Î
ÀÌÈ¿¼± (°æÈñ´ëÇб³)
±¹¹®ÃÊ·Ï
º»°í´Â Èĸ¶´ÏŸ½ºÄ®¸®Áö ±Û¾²±â ±³°ú°¡ ÁöÇâÇÑ ¹Ù¸¦ »ìÇÇ°í, ±× ¼º°í¿Í ¾ÕÀ¸·Î ³ª°¡¾ß ÇÒ ¹æÇâÀ» È®ÀÎÇϴµ¥ ¸ñÀûÀ» µÐ´Ù. ¡®³ª¸¦ À§ÇÑ ±Û¾²±â¡¯ ´Ü°è¸¦ ÅëÇØ ±Û ¾²´Â ÁÖü¸¦ È®¸³ÇÏ°í À̸¦ ¡®¼¼°è¿Í ³ª, ŸÀÚ¿Í ³ª¡¯ÀÇ °ü°è·Î È®Àå½ÃÄÑ¾ß ÇÑ´Ù´Â ±³À°¸ñÇ¥¿Í °úÁ¤À» ¼Ò°³ÇÏ°í, ½ÇÁ¦ ¼ö¾÷ »ç·Ê¸¦ ÅëÇØ ±³À° È¿°ú¿Í ¹®Á¦Á¡À» Á¡°ËÇÑ´Ù.
Èĸ¶´ÏŸ½º ±Û¾²±â´Â ±Û¾²±â 1(³ª¸¦ À§ÇÑ ±Û¾²±â) °ú ±Û¾²±â 2(¼¼°è¸¦ À§ÇÑ ±Û¾²±â)°úÁ¤À¸·Î ³ª´µ¾î¼ ÁøÇàµÇ´Âµ¥ ¡®Àڱ⠻ ´ëÇÑ ¼ºÂûÀû ŵµ¡¯¿Í ¡®Å¸Àο¡ ´ëÇÑ °ü°è ÀçÁ¤¸³¡¯À» °Á¶ÇÑ´Ù. ÀÌ·Ð ÁÖÀÔ½Ä ±³À°¿¡¼ ¹þ¾î³ª ¡®±¸Ã¼Àû üÇ衯¿¡ ÁýÁßÇÏ¸é¼ ¡®³ª¡¯¸¦ ¹ß°ßÇØ ³ª°¡´Â °úÁ¤À» Áß¿ä½ÃÇÑ´Ù. ¡®ÀÚ´Ï ³»¸éÀÇ ºû°ú ±×´ÃÀ» ÇÔ²² ÀÎÁ¤ÇÔÀ¸·Î½á ÀÚ¾Æ Á¸Áß°¨À» ȸº¹ÇÏ°í ÀڽۨÀ» °È¡¯ÇØ ³ª°¥ ¼ö Àֱ⠶§¹®ÀÌ´Ù. ´ÙÀ½À¸·Î ¡®³ª¸¸ÀÇ µ¶Ã¢Àû »ó»ó·Â¡¯À» ±â¸£´Â ±ÛÀ» ¾µ °Í, ŸÀΰú ´õºÒ¾î ÇູÇØÁö´Â ±Û¾²±â¸¦ ÇÒ °Í, ´õ ³ªÀº Àΰ£, ´õ ³ªÀº »çȸ¸¦ °Ç¼³Çϱâ À§ÇÑ ±Û¾²±â µîÀ» °Á¶ÇÑ´Ù. Áø¸®ÀÇ °øµ¿Ã¼¸¦ Çü¼ºÇϱâ À§ÇÑ ½ÇÁúÀû ³ë·ÂÀÇ ÀÏȯÀ¸·Î ±¸¼º¿ø Çù·ÂÇнÀ, Àý´ëÆò°¡ À¯Áö, ±³Àç °³Æí ´ÜÇà, °Á ´ç ¼Ò¼ö Àοø ±¸¼º, ¿Â-¿ÀÇÁ¶óÀÎ ±³À°ÀÇ ¿¬°è µîÀÇ ½Ãµµ¸¦ ÇÏ°í ÀÖ´Ù.
±×·¯³ª ÀÚº»ÀÇ ³»¸éÈ·Î ÀÎÇÑ °ü°è ±×¹°¸ÁÀÇ ºØ±«°¡ »çȸ ¹®Á¦·Î ºÎ°¢µÇ°í ÀÖ´Â Çö½Ç ¼Ó¿¡¼ ±Û¾²±â ±³À° ¿ª½Ã ÀÌ·¯ÇÑ ¹®Á¦¿¡ ´ëÇØ ¿¹¿ÜÀûÀÏ ¼ö´Â ¾ø´Ù. ¡®±Û¾²±â´Â ÅëÇÑ ÀÚ¾Æ Á¸Áß°¨ÀÇ È¸º¹¡¯ÀÌ ¡®³ª Á߽ɡ¯À̳ª ¡®±Û¾²±â ±â¼úÇâ»ó¡¯À¸·Î ¿ÀÀεǰí ÀÖ´Â °ÍÀº ¾Æ´ÑÁö °æ°èÇØ¾ß ÇÑ´Ù. ±Û ¾²´Â ´É·Â¸¶Àú ½ºÆåÀÇ ÀÏȯÀÌ µÇ¾î ¹ö¸®Áö ¾Ê±â À§Çؼ´Â Èĸ¶´ÏŸ½ºÄ®¸®ÁöÀÇ º»·¡ÀÇ ±³À° ¸ñ¤½¸¦ »ó±âÇÏ°í À̸¦ ½ÇÇö½Ãų ¼ö ÀÖ´Â Á¦µµÀû ³ë·Âµµ °è¼Ó ÀÌ·ç¾îÁ®¾ß ÇÑ´Ù. ƯÈ÷ ±Û¾²±â´Â °ú¸ñ Ư¼º¿¡ µû¶ó ÇнÀÀÚ-ÇнÀÀÚ, ÇнÀÀÚ-±³¼öÀÚ °£ÀÇ Áö¼ÓÀû ÇǵåÆÑÀÌ °¡´ÉÇϵµ·Ï Çϴ ü°èÀû ÇÁ·Î±×·¥ÀÇ ¸¶·ÃÀÌ ÇÊ¿äÇÏ´Ù.
ºñÆÇÀû »ç°í·Î Àΰ£ º»¿¬ÀÇ ¹®Á¦¸¦ °í¹ÎÇÏ°í, ÁöÀû Ãæ°ÝÀ» ÅëÇØ ¼¼»óÀ» ¹Ù¶óº¸´Â ³í¸®Àû ¾È¸ñÀ» Å°¿ì°í ¿¬´ëÀÇ °¡´É¼ºÀ» ³ôÀÌ°íÀÚ ÇÏ´Â ºÎºÐ¿¡¼ ´Ù¸¥ °ú¸ñ°úÀÇ ¿¬°á°í¸®¸¦ ãÀ» ¼ö ÀÖ´Ù. ±Û¾²±â ±³À°ÀÇ ÁöÇâÁ¡°ú Ÿ ±³°ú¿ÍÀÇ ¿¬°è ¹æ¾ÈÀ» ±¸Ã¼È½ÃÅ°±â À§ÇØ ´Ù¾çÇÑ ¿¬°è ¹æ¹ýÀ» ÇÔ²² ¿¬±¸Çسª°¥¡® ÇнÀ°øµ¿Ã¼¡¯¿Í ¡®¿¸° ¼ö¾÷¡¯ µîÀ» Á¦¾ÈÇÑ´Ù.
Èĸ¶´ÏŸ½º ±Û¾²±â´Â ³ª¿Í ¼¼°è¸¦ ¾Ë¾Æ°¡°í ±× ¾È¿¡¼ ŸÀÚ¿Í °ø°¨ÇÏ°í ¿¬´ëÇÏ´Â ¹æ¹ý¿¡ ´ëÇØ »ý°¢ÇÏÁö ¾Ê´Â´Ù¸é ¿ÜºÎÀÇ ¾Ð·Â°ú ³»ºÎÀÇ ¾ï¾Ð¿¡¼ °áÄÚ ÀÚÀ¯·Î¿ï ¼ö ¾ø´Ù°í º¸°í ÀÖ´Ù. ÀÌ·± Á¡¿¡¼ ±Û¾²±â´Â âÀÇÀû »ç°í¸¦ °øÀ¯ÇÏ°í ½Çõ°ú °áÇÕ½ÃÅ°´Â °úÁ¤ÀÌ´Ù. µû¶ó¼ ¡®Ã¢ÀǼºÀ» °¡Áö°í ¼¼°è¿Í ÀÇ»ç¼ÒÅëÀ» ÇÒ ¼ö ÀÖ´Â ¼º¼÷ÇÑ ½Ã¹Î¡¯À» Å°¿ö³»´Âµ¥ ÁýÁßÇÏ¿© ¡®±Û ¾²´Â Àΰ£ÀÌ ½Ã¹ÎÀ¸·Î »ç´Â ¼¼°è¡¯¸¦ ¸¸µé¾î ³ª°¡¾ß ÇÑ´Ù. À̸¦ À§Çؼ´Â ü°èÀû ½Ã½ºÅÛ ±¸Ãà°ú ±³¼öÀÚ¿Í ÇнÀÀÚÀÇ Áö¼ÓÀûÀÎ ÈÆ·ÃÀÌ ÇÊ¿äÇÏ´Ù.
Çٽɾî: Èĸ¶´ÏŸ½º ±Û¾²±â, ³ª¸¦ À§ÇÑ ±Û¾²±â, ¼¼°è¸¦ À§ÇÑ ±Û¾²±â, Çǵå¹é ÇÁ·Î±×·¥, ºñÆÇÀû »ç°í, ÇнÀ°øµ¿Ã¼, ±Û ¾²´Â Àΰ£
The Aim and Progress of Humanitas College Writing Courses
: Focusing on the Course Overview and Case Studies
Lee, Hyo-sun
Kyung Hee University
This paper examines the writing courses of Humanitas College and analyses their outcome as well as concludes and curriculums of the courses, which are to establish a ¡®writing subject¡¯ by the stages of ¡®writing for self¡¯, and further learning to one¡¯s relationship between ¡®the world and the self¡¯ and ¡®the other and the self¡¯. It also analyses the positive effect and problems by looking at the past courses reviews.
The writing courses of Humanitas College consist of two leves, the first course ¡®writing1¡¯, which covers the teme of ¡®writing for self¡¯,and the second course ¡®writing2¡¯ which covers that of ¡®writing for the world¡¯. Both courses expect the students to learn about a ¡®reflexive attitude towards one¡¯s own life¡¯ and ¡®reestablishment of relationship with the other¡¯. Instead, the courses focus on individual¡¯s ¡®specified experience¡¯ as to students to discover the self by writing. This is because by accepting light and shadow in one¡¯s inner side, the writer him/herself can restore self-respect and strengthen confidence.
The courses also emphasize on building up one¡¯s original imagination, that enables one to become happy together with others, and establishing a better self as well as better society. As a way of the essential efforts to develop a community of truth, the writing courses make various attempts, such as cooperative learning, absolute evaluation system, textbook reformation, small group classes and the association of online-offline education.
However academic education is not free zone from a current situation of the world, where the collapse of human relationships has emerged as a social problem. In regard to this, the writing courses should be wary of any misconception regarding the value of the courses, such as ¡®writing skill improvement¡¯ or ¡®self-centered¡¯ style of writing. In fact, the true of objectives of the courses should be ¡®restoration off one¡¯s self-respect by writing¡¯. Therefore, in order to keep thir values it is vital to remind the original objectives of the course and maintain continuous efforts to actualize the objectives at the level of institution.
Humanitas Collegge writing courses art welllinked to the other courses, in the sense that they help students to dwell on the essential matters of human and develop a logical view on the world. This paper purposes ¡®open classes¡¯ and ¡®learning community¡¯ that search for possible methods to specify the course aim and how to associate the writing courses with other courses.
Humanitas College writing courses base upon the view that no one is free from the internal and exterior oppression of one¡¯s own, unless pursuing the way of learning about self and the worlld, as well as communicating and emphasizing with others. In light of this, writing is a process that shares a creative thinking and relates it with practice. Therefore, it is important to cultivate ¡®a mature citizen, whose creativity is well enough to communicate with the world¡¯. In order to support this, a well-organized system and constant practice of both learners and instructors are necessary.
Key words: Humanitas College writing, writing for self, writing for the world, feedback program, critical thinking, learning community, homo writers